Volume I Issue I 1997-98 MAY 1997
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The Hunger Site.
Feed one person for one day - free! Bookmark for daily routine. And then come back and see us! | 
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| New Discoveries About Hisatsinom | Cannabalism: A Strange Possibility | The Times Are Changing | 
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| Hale-Bopp In Hopi Prophecy | Sheep Cloning | Navajo - Hopi Land Partition | 
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| The Bennett Freeze | Visit From Navajo Tribal Gods | Peyote In The Military | 
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Two teenage researchers from the Four Corners, working independently 
and unknown to each other, have made significant contributions to a 
better understanding of the ancient 
Hisatsinom 
civilization.
 
Dylan Schwindt of Cortez, CO, spent a year  analyzing  samples of 
wood from living Juniper trees growing in different types of sandstone 
in Sand Canyon near Cortez. He tested them for barium, calcium, 
magnesium, manganese, strontium, and zinc. 
Ann Seiferle-Valencia of Farmington, NM  has analyzed previous 
studies of the Hisatsinom in 
Chaco Canyon. During four years 
of research she studied corn cobs found at 
Aztec Ruins
 and 
Salmon Ruin, 
two major outliers of the Chaco Culture center. She has shown 
that corn was hybridized at these two sites, and that the resultant
 seed was used at Chaco Canyon for more efficient feeding of a 
growing population. 
Both of these young people are at this writing among the 40 finalists 
in the annual Westinghouse awards competition. 
 
 There have been new discoveries about the Hisatsinom at the famous
 site  called Cowboy Wash. 
 
 Evidence relating to an event in about 1150 AD has become a subject 
of controversy. Bones of at least seven people were found scattered 
among  pottery remains. Cuts on the bones and darkened flesh suggest 
that these people were butchered and cooked.
  
Theories among archaeologists are: Cannibalism took place, or these 
are the remains of suspected witches, or the bodies were left as part
 of a religious ceremony.
 
The two most involved scenarios are: 
 
 
 
By a vote of 61-1 (somebody might be in trouble) The Navajo Nation 
Council has voted to privatize The Navajo Times, and radio station 
KTNN, which are owned by the tribe and paid for by tribal funds. 
Albert Hale, president of the Navajo nation, has been accusing these 
two news operations of reporting half-truths.
 
The Navajo Times is a national newspaper for the Navajo People and 
is very out-spoken. This has been brewing for quite a while as Hale 
has been having many personal and administrative difficulties.
 
Concern has been expressed by the radio station that non-Navajo 
investers would not continue to program in the Navajo language for 
economic reasons.
 
 
 
Hopi legend speaks of the "Yellow Star" or "Blue Star" and Hale-Bopp
 has been described as fitting the prophecy. For centuries the Hopi 
have been expecting this and here is the ancient story.
 
An older brother takes a sacred stone to the "rising sun." Upon arrival 
at his destination, a sign in the sky - a great white star - signals 
his return to Hopi land in seven seasons. At this time all people who
 have done wrong to the Hopi will be destroyed and all land taken from 
the Hopi will be returned.
 
Interpreting a season as a year, the appearance of Hale-Bopp signals 
this end of time as May 10, 2004.
 
 Hopi prophecies are given great credence. 200 years ago elders of
 the tribe predicted: 
 
Here is an easy one: Women would wear men's clothing. 
Related prophecies: Aztec agrees with the Hopi date. Mayan says 
last day of Earth and humans will be December 21, 2012.
 
 
And the 
Hopi Prophecy
 was indeed sent to me. 
 
 
Another prediction of impending disaster comes from the Navajo. 
Sheep are a sacred symbol to these people, for they were given by
 White Bead, a much-loved deity of the Navajo, to make their lives 
easier. Other than the economic benefits sheep are revered when 
praying for health.
 
The Navajo say that sheep have only one life and one soul, and 
that the unnatural interference by cloning can only come to no good.
 
 
 
Since the U.S. government's "solution" in 1882 which created a Hopi 
reservation 
 
In a 1976 Congressional Action the Hopi and Navajo living on each 
others land were relocated.
 
 Now the 1991 Appeals Court decision has brought us to this moment
 that requires Navajo to sign leases with the Hopi. Several extensions 
have been granted. Time's up. 
 
Demonstrations have taken place in Flagstaff, AZ, San Francisco,
CA, (nine arrests), and the United Nations.
  
The Navajo claim ancestral rights and fear eviction. The pending 
agreement requires permits for the Navajo to perform certain religious 
ceremonies and forbids burial on Hopi land. Many Navajo are already 
buried there.
 
A further complication in this is that both the Hopi and the Navajo
 claim to be the first people created on earth.
  
An interesting result of this is the possibilty of the Hopi Tribe 
receiving as much as $50 million from the federal government if 85
 per cent of the Navajo on their land will sign leases.
  
Are you ready for the irony? The Hopi plan to use the money for the 
expansion of their reservation, possibly up to 500,000 acres. (See
previously held thought.)
 
 
 
Here is another example of big decisions affecting the lives of the 
little people. In 1966 Robert Bennett, who was the head of the Bureau 
of Indian Affairs, put a freeze on all construction on the 
still-contested Hopi Partitioned Land.
  
This has prevented growing Navajo families from building additions 
to their homes - including indoor plumbing -  or providing new homes 
to the newly married. No new roads (the Hopi claim some roads as 
sacred) or water or power lines have been built in the past 31 years.
 
A recent U.S. Supreme Court decision has lifted the freeze on 800,000 
acres, but 700,000 acres are still contested by the Hopi, and a 
judgement is pending.
  
Poverty of the Navajo will limit any improvements soon.
  
   
 
On May 5, 1996 the tiny town of Big Mountain in NE Arizona  became
 a focus of religious ferver.  A 96-year-old Navajo woman said she
 was visited by tribal gods in the form of two old Navajo men.
 
Official sanction of the event was shown by allowing Navajo tribal 
employees a special four hour leave to visit the site, and by 
declaring May 17-24 as Spiritual Unity Week. Since then thousands 
of Navajo and uncounted tourists have visited.
 
Big Mountain is on land declared by Congress in 1974 to be Hopi 
land, but at this time 250 Navajo families live there and much 
bitterness is involved.
 
Intrigue: Some claim that this is a hoax perpetrated by the Hopi 
to stir up a confrontation. Some say that the Navajo family living
 there only wants publicity to help with their claim to the land. 
Others state that if the site is sacred it should be restricted to
 only medicine men.
 
Here is a personal account from our friend, Mark Silversmith, 
as told to me:
The footprints of the two messengers are deeply imbedded into 
the hard ground. Corn meal offered as respect does not blow away. 
Mark also said that he and others were considering letting their 
hair grow long as part of returning to the old ways.
 
Footnote: The terms "Hopi land" or "Navajo land" in this forum are 
used as quotes from the sources, and always depend on who is doing 
the talking. I don't know. 
 
 
 
Now what does that say to you? Join the Army and see all possible 
worlds?
 
The official decision is to allow members of the Native American 
Church who are in the military to attend services while on leave, 
and to use peyote in the rituals. The guidelines are no use of 
peyote 24 hours before returning to active duty.
 
Previously some church members who admitted to peyote use were 
dishonorably discharged, and the policy was "don't ask, don't tell." 
 
The new agreement is based on the understanding that peyote is 
not a drug, and its use is allowed under the American Indians 
Religious Freedom Act. Now if any member of the Native American 
Church is asked if they use drugs they are advised to "Just Say No."
 
Is this a great country or what?
 
 
 
Email:
Mike and Sheilah Smith
 
Back to
Four Corners Postcard.
 a name which was given them by the 
Navajo.)
Schwindt devised a method for determining how far the Hisatsinom 
in the Crow Canyon walked to gather wood for construction of their 
roof beams.  His research could be helpful in finding out if 
deforestation was a factor in the decline of the Hisatsinom 
civilization.
While previous estimates of the Chaco population have been from 
2000 to 3000, she used a mathematical model based on current pueblo 
use of space to show that there may have been as many as 27,000 
people in Chaco Canyon at the peak of the population.
Fill in the blanks.
 and reminded that you may be quoted directly. I will not use your 
e-mail address unless you request me to do so.
(See Map)
entirely surrounded by Navajo (hold that thought), this 
decision has pitted religion against law.
"U.S. Defense Department Rules On 
Peyote Use for Military" 
 
and events concerning Native American Indians.
Mark Silversmith Gallery.
Mark researches the tribes and portrays their lives of then and now.
 crafts, and enterprises. For quality creations
by our select artisans see the 
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Business Directory
for listings and contact information.
 © Copyright 1997 by L. Michael Smith. Fair use granted.